dattaswami
December 25, 2007, 02:03 PM
Veda says that God is known and seen
Vedaahamaikshadityavirodha Oupadhikam hi .
(Veda says that God is known and seen. This does not contradict the above said unimaginable nature of God. These statements only refer to the medium in to which God entered.)
Veda says that God is not seen by eyes. But the same Veda says else where that a fortunate devotee sees God (Kaschit Dhirah..). Similarly, Veda says that God alone knows God. But the same Veda says that a devotee knows God (Vedaahametam….). This seems to be a contradiction in Veda. But there is no contradiction, because God enters a medium for the sake of devotees. Then the medium is charged by God and the verbs like known, seen etc., apply to the charged medium and not to the original God.
A simile to the mediated God
Vidyullateva .
(An electric wire is seen but not the electricity. This is a simile to the mediated God. )
When the electricity charges the metallic wire, the wire is treated as the electricity. The electric wire is seen but you can say that the electricity is seen. The electricity is seen through the wire indirectly though not directly. The electricity pervades all over the wire and when the wire is touched anywhere, the electricity is experienced through the touch of the wire. Therefore, the verbs like seen, touched etc., apply to the wire and not to the electricity. But, indirectly the electricity is experienced through the shock. Similarly God is experienced through the medium, since the medium can be treated as God like the live wire.
God enters a living body
Suparnadvayashruteh Jivopaadhi Tat .
(Veda says that two birds are on a single tree. This means that God enters a living body and is in association with the soul.)
Veda says that God and soul exist together in a living body (Dvaasuparnaa…). Therefore, the medium of God is always a living body and not any inert item in the world. The bird represents a living item. God is beyond living and inert items. God can exhibit any property of any item because the items and properties of the world are generated from God only. Hence, God exhibits the properties of life also, though He is beyond life. Hence, God and soul are treated as two living items or two living birds.
Vedaahamaikshadityavirodha Oupadhikam hi .
(Veda says that God is known and seen. This does not contradict the above said unimaginable nature of God. These statements only refer to the medium in to which God entered.)
Veda says that God is not seen by eyes. But the same Veda says else where that a fortunate devotee sees God (Kaschit Dhirah..). Similarly, Veda says that God alone knows God. But the same Veda says that a devotee knows God (Vedaahametam….). This seems to be a contradiction in Veda. But there is no contradiction, because God enters a medium for the sake of devotees. Then the medium is charged by God and the verbs like known, seen etc., apply to the charged medium and not to the original God.
A simile to the mediated God
Vidyullateva .
(An electric wire is seen but not the electricity. This is a simile to the mediated God. )
When the electricity charges the metallic wire, the wire is treated as the electricity. The electric wire is seen but you can say that the electricity is seen. The electricity is seen through the wire indirectly though not directly. The electricity pervades all over the wire and when the wire is touched anywhere, the electricity is experienced through the touch of the wire. Therefore, the verbs like seen, touched etc., apply to the wire and not to the electricity. But, indirectly the electricity is experienced through the shock. Similarly God is experienced through the medium, since the medium can be treated as God like the live wire.
God enters a living body
Suparnadvayashruteh Jivopaadhi Tat .
(Veda says that two birds are on a single tree. This means that God enters a living body and is in association with the soul.)
Veda says that God and soul exist together in a living body (Dvaasuparnaa…). Therefore, the medium of God is always a living body and not any inert item in the world. The bird represents a living item. God is beyond living and inert items. God can exhibit any property of any item because the items and properties of the world are generated from God only. Hence, God exhibits the properties of life also, though He is beyond life. Hence, God and soul are treated as two living items or two living birds.